"Everyone thinks forgiveness is a lovely idea...
...until
they have to forgive someone!”
Those words of C.S. Lewis, in Mere Christianity, hit
me hard as I read them.
Selfishly, I want to be forgiven.
Sadly, I don’t always want to forgive.
Selfishly, I want to be forgiven.
Sadly, I don’t always want to forgive.
More often than I wish to admit, I’m pretty pitiful at pardoning
and fairly fickle with forgiving. While Peter
asked Jesus just how much he had to
forgive a sinning brother, I seem to be often guilty of wondering just how little must I?
Forgiving can be a hard thing, but as we grow weary let us
remember that forgiving is a gospel thing.
According to the Bible we are called to forgive fully and
freely because in Christ we've been
forgiven fully and freely. Driving
that idea home, Lewis wrote in another book (The Weight of Glory) that “to be a Christian is to be willing to
forgive the inexcusable, because God has forgiven the inexcusable in you.”
I’m not sure that this picture is portrayed in any more
piercing fashion than it is in the story of “The Unmerciful Servant.” This is a parable of pardon and it is one
that convicts me to the core.
Here’s the story, which comes immediately on the heels of
Peter’s “just how much” question:
“For this reason the kingdom of heaven may be compared to a certain king who wished to settle accounts with his slaves. And when he had begun to settle them, there was brought to him one who owed him ten thousand talents. But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. The slave therefore falling down, prostrated himself before him saying, ‘Have patience with me, and I will repay you everything.’ And the lord of that slave felt compassion and released him and forgave him the debt.
But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe!’ So his fellow slave fell down and began to entreat him, saying, ‘Have patience with me and I will repay you.’ He was unwilling however, but went and threw him in prison until he should pay back what was owed.
So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you entreated me. Should you not also have had mercy on your fellow slave, even as I had mercy on you?' And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. So shall My heavenly Father also do to you if each of you does not forgive his brother from your heart."
(Matthew 18:22-35)
There’s a lot to learn in this lesson:
much about the master,
a great deal about the servant,
and all the application that pours forth to you and to me.
In this parable, Jesus is about to teach us how deep the debt is that God forgave and He’s about to show us how haughtily hypocritical we are to cruelly demand the pay up of mere pittance from another.
much about the master,
a great deal about the servant,
and all the application that pours forth to you and to me.
In this parable, Jesus is about to teach us how deep the debt is that God forgave and He’s about to show us how haughtily hypocritical we are to cruelly demand the pay up of mere pittance from another.
I’m stunned as I consider the slave’s deep debt and even more stunned by the master’s
great mercy regarding it. Here is a king who has come
to settle accounts - accounts that are honestly owed. As he
gives the book a look he learns of a man who owes him an insurmountable debt: 10,000
talents!
Now, let the seriousness of the situation sink in. You see, ONE talent is equal to around 16 year’s wages, so dude done dug a debt of about 160,000 years of work!! (He's been doing more than pilfering from the coffee fund can!)
This is a price he cannot pay back –
no matter how hard he tries,
no matter how much he pleads.
It is an impossible plight.
It is an un-achievable chore.
As Matthew plainly puts it: “He did not have the means to repay.”
Now, let the seriousness of the situation sink in. You see, ONE talent is equal to around 16 year’s wages, so dude done dug a debt of about 160,000 years of work!! (He's been doing more than pilfering from the coffee fund can!)
This is a price he cannot pay back –
no matter how hard he tries,
no matter how much he pleads.
It is an impossible plight.
It is an un-achievable chore.
As Matthew plainly puts it: “He did not have the means to repay.”
How I am reminded of myself and of us all. We have dug ourselves into deep debt. Every sin we commit in thought, word and deed
is another debt owed to a holy God. Our
sin nature, inherited through Adam, has brought us into this world in a state
of utter bankruptcy - and with each new day we only continue to deepen the
deficit. We do not have the means to
repay and yet a day is coming when the King will call us to account. What shall we do?
As the story continues, in justice the king calls for the
servant to be sold –along with all he has.
Immediately the servant falls at his master’s feet pleading for patience, promising that he’ll repay everything. (Yeah, right!! How you gonna do that, “Mr. I Owe 160,000 Years of Salary to da Master" man??!!)
Notice that he does not cry for true mercy or pardon, instead he asks the king to kindly give him more time to fix the fiasco! I’m amazed that this one who had nothing suddenly thinks he can pay everything. Really??
Immediately the servant falls at his master’s feet pleading for patience, promising that he’ll repay everything. (Yeah, right!! How you gonna do that, “Mr. I Owe 160,000 Years of Salary to da Master" man??!!)
Notice that he does not cry for true mercy or pardon, instead he asks the king to kindly give him more time to fix the fiasco! I’m amazed that this one who had nothing suddenly thinks he can pay everything. Really??
But you know, I’m equally amazed at how often we follow in his
footsteps. We find ourselves caught in
our trespasses and we cry out for a form of false mercy.
We hope to work our way to saving grace.
We strive to earn our entrance to heaven.
We proudly think we can somehow pay the daunting debt we owe
to Deity.
But…we cannot.
Our pride cannot propitiate.
In the face of vainglory, the master has mercy. He does not give this foolish fellow what he
asks for – more time to accomplish that which cannot be done. No, he gives him what he didn't even think to request – full pardon of his eternal obligation! “The
lord of that slave felt compassion and released him and forgave him the debt.”
He wiped the slate clean.
He cancelled the debt.
He forgave fully and freely.
He wiped the slate clean.
He cancelled the debt.
He forgave fully and freely.
Friend, that is what our Lord has done for those of us who are trusting in Him to save.
Our Master has shown mercy.
Our King has been kind.
Our Savior has sacrificed and paid the price we can never
pay.
On the cross Christ’s final word was “Tetelestai!” (“It is finished!”) and in New Testament times that wonderful word
was written on receipts showing that a
bill was paid in full. As Ellis Crum once sang, “He paid a debt He did not owe. I owed a debt I could not pay.” In this is the
beauty of the gospel, that the very One I was so deeply in debt to has paid the
price for my pardon.
Should we not be humbled by this act of condescending compassion?
Is not the servant in our story humbled by such a gracious gift?
Apparently he is not, for in response to pardon pouring upon
him, he becomes a cruel creditor.
On the very heels of his being set free from a debtor’s doom he turns and hunts down one who is under an utterly minimal obligation to him. His fellow slave owed him but a hundred denarii (100 day’s wages) – this was nothing compared to his own 160,000 years worth of forgiven debt.
On the very heels of his being set free from a debtor’s doom he turns and hunts down one who is under an utterly minimal obligation to him. His fellow slave owed him but a hundred denarii (100 day’s wages) – this was nothing compared to his own 160,000 years worth of forgiven debt.
We are told that he violently seizes his neighbor by the throat and begins to choke
him, demanding that he pay back all that is owed.
Did he so quickly forget what had been forgiven?
Do we, in like fashion?
Do we, in like fashion?
The attacked attendant falls to his knees and pleads for patience,
promising to repay.
Sound familiar? His own cries from earlier this very day come back to him. “Have patience with me and I will repay you.”
As the tables are turned, how will he respond?
Sound familiar? His own cries from earlier this very day come back to him. “Have patience with me and I will repay you.”
As the tables are turned, how will he respond?
Well, this one whose debt was erased does not respond
as did his master.
He shows no mercy.
He offers no kindness.
He has no
compassion.
“He was unwilling and
went and threw him in prison until he should pay back all that he owed.”
Oh, how fickle we can be where forgiveness is concerned.
"Everyone thinks
forgiveness a lovely idea,
until they have to forgive someone.”
until they have to forgive someone.”
I read these words of Lewis. I pause to consider this parable of Jesus. And I ask...
Am I different from this quote?
Am I different than this man?
Am I truly different when it comes to forgiveness?
Will I look at your sins against me as small and insignificant when compared to my sins against my God? Will I extend to you even a smidgen of the grace and mercy that my God has extended to me? Will I love you as I have been loved? Will I be “willing to forgive the inexcusable, because God has forgiven the inexcusable” in me?
Oh, my God, please make it to be so!
Am I different than this man?
Am I truly different when it comes to forgiveness?
Will I look at your sins against me as small and insignificant when compared to my sins against my God? Will I extend to you even a smidgen of the grace and mercy that my God has extended to me? Will I love you as I have been loved? Will I be “willing to forgive the inexcusable, because God has forgiven the inexcusable” in me?
Oh, my God, please make it to be so!
As the other servants saw this rebel’s response they were
moved to sorrow. “When his fellow servants saw what had happened, they were deeply
grieved.”
They
were
deeply
grieved...
Am I?
were
deeply
grieved...
Am I?
Am I grieved by the lack of absolution that is often offered? Am I saddened by the pitiful way we pardon
and by the malicious ways in which we refuse to mend with mercy? Does my heart
hurt when our pride and selfishness keep us from restoring and reconciling and
granting grace one to another – even as Christ Jesus has to us?
Oh, my Savior, make me weep over our failures in these things.
Oh, my Savior, make me weep over our failures in these things.
As the other servants saw this forgiven felon’s folly they
ran to their master and “reported to
their lord all that had happened.”
Do I?
As I see the ways in which we all malign the gospel of grace by our
lack of gospel love towards one another, am I moved to prayer? Do I carry these things to my Father who is
the fount of forgiveness? Do I cry to
the Christ of the Cross who paid the price for my pardon? Do I call out to the Holy Spirit who alone
can convict us of our failings to forgive and soften our hard and haughty
hearts?
I do not as much as I should. Far too often I get angry at my fellow servants for being angry at my fellow servants!
How different am I than the very ones I am most bothered by?
May the God of mercy have mercy, even on me to whom He has already shown such mercy!
I do not as much as I should. Far too often I get angry at my fellow servants for being angry at my fellow servants!
How different am I than the very ones I am most bothered by?
May the God of mercy have mercy, even on me to whom He has already shown such mercy!
The parable ends with the righteous ruler giving a rough
rebuke to this unmerciful servant. The
master reminds him of all that was given to him. “You
wicked slave, I forgave you all that debt because you entreated me. Should you not also have had mercy on your
fellow slave, even as I had mercy on you?”
Sigh.
Yes, he should
have.
Yes, I should
have.
Yes, we should
have.
At this point, the lord of this story hands him over to the torturers
to pay all that was owed. This one who
would not forgive ended up not being forgiven.
His acquittal was acquitted and he who would not bend the knee to gospel
grace finds himself staring down the eternal consequences of holy justice. He no longer gets grace so undeserved, instead he
receives justice so fully deserved – he gains righteous recompense and receives
the due wages of his sin.
What a frightening place to be.
So, is this a picture of salvation being lost? Is this an example of God turning His back on
one to whom He had formally extended His hand?
I must say it cannot be, “for
I am confident of this very thing, that He who began the good work in you will
perfect it until the day of Christ Jesus” (Philippians 1:6). Perhaps what
we more accurately have portrayed in this parable is “they went out from us because they were never of us” (1 John
2:19).
It is quite possible to have the beauties of the gospel held
forth to us and yet never truly take hold of them. Nowhere in this passage do we see this
unmerciful servant show any confession of lip (not so much as a "thank you") or life in response to the mercy of the
master. “By their fruits you shall know them” (Matthew
7:16-20). His fruit was rotten to the core and proved to be false fruit in
the end.
Oh, let us beware of following in his footsteps. As this parable of pardon
ends, Jesus warns - “So shall My heavenly Father also
do to you, if each of you does not forgive his brother from your heart.”
Would we know that we’ve been forgiven? Let us find Christ’s fruit within - fruit that longs
to forgive! Forgive, not just with weak
words but with our whole heart.
How often do we say “I
forgive you” , yet still
harbor malice more than mercy,
harbor malice more than mercy,
desire ill will more than good will,
long for revenge more than reconciliation?
May we not feign forgiveness as mere men but pour out pardon
as our merciful Master.
Well, I'm convicted now. Great post.
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